“And Moses said unto the LORD, wherefore hast thou afflicted thy servant? And wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? Have I conceived all this people? Have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the suckling child, unto the land which thou swarest unto their fathers? Whence should I have flesh to give unto all this people? For they weep unto me, saying, give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” (Numbers 11:11-15)
Prayer unites with the purposes of God and lays itself out to secure those purposes. How often would the wise and benign will of God fail in its rich and beneficent ends by the sins of the people if prayer had not come in to arrest wrath and make the promise sure! Israel as a nation would have met their just destruction and their just fate after their apostasy with the golden calf had it not been for the interposition and unfainting importunity of Moses’ forty days’ and forty nights’ praying!
Marvelous was the effect of the character of Moses by his marvelous praying. His near and sublime intercourse with God in the giving of the law worked no transfiguration of character like the tireless praying of those forty days in prayer with God. It was when he came down from that long struggle of prayer that his face shone with such dazzling brightness. Our mounts of transfiguration and the heavenly shining in character and conduct are born of seasons of wrestling prayer. All-night praying has changed many a Jacob, the supplanter, into Israel, a prince, who has power with God and with men